We have all come across one of those very united, self-satisfied families, who keep themselves to themselves, because they are shy or supercilious. It is not unusual to notice certain quaint habits among them, aversions or superstitions, which might become serious if they were to go on fermenting in a closed vessel. Each one of these singularities has its particular origin. It was some idea which occurred to one or another of the family, and which the others have taken on trust. It may be a walk they took one Sunday and took again the next Sunday, and which then became a settled thing every Sunday of the year: if they should have the misfortune to miss it once, goodness knows what would happen. In order to repeat, to imitate, to follow blindly, we have only to relax; it is criticism that demands an effort. Now take a few hundred centuries instead of a few years; magnify enormously all the little foibles of a family living in isolation: you will have no difficulty in imagining what must have occurred in primitive societies which have remained self-centred and self-satisfied, instead of opening windows on to the outside world, of dispersing the foul vapours as they gathered about them, and of making a constant effort to broaden their horizon.(fromThe Two Sources of Morality and Religion
Tuesday 6 February 2018
Bergson's Nobel Prize
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