Wednesday 31 January 2024

Yellow Beaked Boys - The Karamazov Brothers discuss the Argument from Evil

 The dialogue between Ivan and Aloshya leading up to the Grand Inquisitor chapter is one of sustained power and mastery which I imagine Dostoievsky wrote beating out each awkward sentence while the fire was still hot.  The two full brothers Ivan and Aloshya, the former a philosopher wielding arguments from evil to question God, to call him to task; the latter in the monkish garb of a novitiate responding with faith shaken by the examples that he is confronted with. 


But really they are very young and are foolish; opinionated yet ignorant.  Not stupid, that can’t be said of them, not in the least, because they want to get to the bottom of things.  Young men, there will be terrible things to face before long.  Will you be ready to ‘love life more than its meaning’, to live it with ‘your insides’?  


Friday 26 January 2024

'So Late in the Day' by Claire Keegan

 In all of the following I am going to assume that the story has been read which might at the most take up an hour or so of your time.  As ever it is crisply written and to this reader contains enough material between the lines to subvert a specious reading.  Life enters fiction when the  story gets away on Keegan.


Is it possible to construct a case for Cathal? Yes it is.  Has he been hard done by?  Indeed he has.  Does he deserve it?  We are being induced to think that he does in some sense.  He is after all presented as a beta male whose department boss is ten years younger who wears designer suits (to work?) and keeps in trim by playing squash.  Cathal owns one pair of shoes and a few, likely generic, trainers.  The wedding suit will remain in the crypt of dreams peeping reproachfully from the wardrobe.  Laugh down your snots ladies and cry ‘ecrasez l’infame’. In my edition there is an afterword in which reference is made to a version of this story in French published by Sabine Weapiesir called ‘Misogynie’.  Might it not also have been entitled ‘Androgynie’?  Sabine is also the name of the bolter at the altar.

Taking it from the beginning.  Cathal has turned up for work on the Friday of his the cancelled wedding week end.     Turning down bursary applicants must go on.  An invidious note.  While getting coffee he meets Cynthia from the finance department.  The little interchange between them when you look back from the vantage point of the end of the story has a deeper significance than is apparent.


 It was almost ready when Cynthia, the brightly dressed woman from accounts, came in, laughing on her mobile. She paused when she saw him, and soon hung up.

‘All right there, Cathal?’

‘Yeah,’ he said. ‘Grand. You?’

‘Grand.’ She smiled. ‘Thanks for asking.’

He took up the coffee, leaving before he’d sugared it, before she could say anything more.


The alpha male boss is kind:


The boss was a Northern man, a good ten years younger than himself, who wore designer suits and played squash at the weekends.

‘Well, Cathal. How are things?’

‘Good, thanks.’

‘Did you get a bite of lunch, something to eat?’

‘Yeah,’ Cathal said. ‘No bother.’

The boss was looking him over, taking in the usual jacket, shirt, tie and trousers, his unpolished shoes.

‘You know there’s no need to stay on,’ the boss said. ‘Why don’t you call it a day?’ He flushed a little then, seeming uneasy over the well-intentioned phrase.

‘I’m just finishing the budget outline now,’ Cathal said. ‘I’d like to get this much done.’

‘Fair enough,’ the boss said. ‘Whatever. Take her handy.’


When you think of the humiliation that Cathal has just suffered his turning up for for work is brave.  Theme song: I’m in the saddle again. His handling of Cynthia is correct and we can retrospectively allow the appellation that she maintains all men of the calibre of Cathal apply to all women.  Yes, Cynthia is a cunt.  That ‘thanks for asking’ has the true passive aggressive whine.  Cathal is going to move on, unpolished shoes notwithstanding.


The gravamen of the charge against Cathal is that he is mean.  However recall that he owns a house or his death owns a house, in Arklow.  Paying for that out of a lowly clerkish salary requires fasting and abstinence.  That’s a habit.  He doesn’t own a car and is prepared to spend time waiting for the bus to get home.  Sabine his girl friend lives in a flat which she shares with three students.  That’s not expensive.  Spending the week end with Cathal at his house and cooking there with viands she buys is certainly a better deal than hanging out with younger women.  There’s an intimation that Sabine may be little cross eyed and beamy.  She intends to slim down to get into her wedding dress.  Noticeably she does not cook for Cathal when she turns to salad and low cal food.  That cooking which was not very haute was really for herself and a defence against the accusation of mooching.  


Then she moves in, with her impedimenta that tend to shoulder aside the frugal traps of Cathal.   As everyman knows, when a woman gets to tidying you can never find anything.  Seriously the institution of marriage gives the security that make these reactions trifling.  These things build living together..  Then there’s the matter of the antique diamond ring that requires adjustment.  The initial cost must have been painful and the resizing a twinge or two.   The keeping of accounts is corrosive.  The usual French women in literature is a picture of a shopper who is firm with rascally grocers and keeps a budget with logic and precision.  


Sabine has tea at the Shelborne with Cynthia which is not of the Uncle Giles sort (cf Anthony Powell) fish paste sandwiches and a slice of seedcake.  The dirt is dished and baby that’s all she wrote.  Dear Cathal, its not me, its you.  Well I respectfully demur and in the interstices of the story so does Keegan.


Will our hero move on?  He already is doing so by turning up for work, bold micturation and other forms of ‘defi’.  Having once made a serious move in life it can happen again.  Marry an Arklow woman with a good knee to a pot. What were you thinking?


Wednesday 24 January 2024

Intro to 'So Late in the Day' by Claire Keegan

 

        At the Altar-Rail

‘My bride is not coming, alas!’ says the groom,

And the telegram shakes in his hand. ‘I own

It was hurried!  We met at a dancing room

When I went to the Cattle-Show alone,

And then, next night, where the Fountain leaps,

And the Street of the Quarter-Circle sweeps.

 

‘Ay, she won me to ask her to be my wife-

‘Twas foolish perhaps! - to forsake the ways

Of the flaring town for a farmer’s life.

She agreed.  And we fixed it.  Now she says:

“It’s sweet of you, dear, to prepare me a nest

But a swift, short, gay life suits me best

What I really am you never have gleaned

I had eaten the apple ere you were weaned.”

(Thomas Hardy)

This poem about a cozening woman seems an apt introduction the the short story by Claire Keegan ‘So Late in the Day’. More anon. 

Sunday 7 January 2024

'Small Things like These' by Claire Keegan

 

Does it matter if your fiction is based on a mass illusion or a biased version of history that does not abide by facts that are readily available, well attested, and documented?  Maybe but isn’t fiction in itself fictive and no account of any historical period can cover everything.  There must be selection and that introduces distortion.  Your scale of importance differs from mine and an overlooked event or attitude may be vital to the whole history.

The long short story by Claire Keegan ‘Small Things like These’ is a case of a true false novellatisation of history.  I was around in 1985 and I remember quite well the economic recession and  cold weather that winter.  I asked my wife who also read the story:

 - Do you think that nuns at that time would have put a girl in a coal shed at serious risk of hypothermia?

 - No, she replied, in 1965 maybe.

Social attitudes towards the church had changed in 1985 and at that time there would be an inquest.  A cover up would be difficult if not impossible.  This is hinted at in the story.  Recollect that the nuns tried to blame the other girls in the institution for the incarceration and that Mrs. Keogh a reliable weather vane had got some hint from the nuns about the unreliability of Furlong.  They moved fast, a phone call would be enough.  Remember this : those nuns did not come from Mars.  They were Irish drawn from the class that values respectability more that anything. Eileen Furlong is in that cadre and the author has indicated that.  Strangely very few people have made an obvious correlation and they prefer to think of the ‘nuns’ as alien corvids.  It’s perfectly clear that Furlong’s Christmas burden would receive a frosty welcome.

The mummers of Wexford have a St.Stephens day tradition of going about in fancy dress playing music and gathering money.  One of their characters is called the Sugan Earl after a pretender Earl of Desmond in the 17C.  Twisted hay ropes (sugan) cover the players.  One asks oneself- ‘Is Bill Furlong’ a sugan liberal stuffed with bien pensant hay’? It is an Irish liberal cliche that if were only Protestants we would have avoided all the Catholic guilt.  Furlong has been reared in a Protestant milieu , so there’s that.  However there is the cold wind of modernity that is cutting the legs from under the natives.

“And then the nights came on and the frosts took hold again, and blades of cold slid under doors and cut the knees off those who still knelt to say the rosary.”....

"If some complained over Joseph looking overly colourful in his red and purple robes, the Virgin Mary was met with general approval, kneeling passively in her usual blue and white. “

Very well says you but what about the writing?  For me the change in her usual style mars.  The stripped out plainness of the prose loses the characteristic vigour displayed in her previous works which I enjoyed very much.  There’s an alienating factor of a ‘voice’ that relates the story, seeming at times to be a local character a type of observing neighbour with limited education.  There is just a soupcon of this, or is it just me.

“Now, Furlong was disinclined to dwell on the past; his attention was fixed on providing for his girls, who were black-haired like Eileen and fairly complexioned. Already, they were showing promise in the schools. Kathleen, his eldest, came in with him to the little pre-fabricated office on Saturdays and for pocket money helped out with the books, was able to file what had come in during the week and keep an account of most things. Joan, too, had a good head on her shoulders and had recently joined the choir. Both were now attending secondary, at St Margaret’s.

The middle child, Sheila, and the second youngest, Grace, who’d been born eleven months apart, could recite the multiplication tables off by heart, do long division and name the counties and rivers of Ireland, which they sometimes traced out and coloured in with markers at the kitchen table. They, too, were musically inclined and were taking accordion lessons up at the convent on Tuesdays, after school.”

‘Fairly complexioned’ is a local usage, “multiplication tables and long division”.  ‘Pon my word they’re fierce scholars altogether.

The truth needn’t be Gothic but in Ireland we love those images of a porteress sister with a great iron ring with a multitude of large keys for locks that yield unwillingly, drawn from the depths of sable robes.  Did 10 or 20 or 30 thousand girls pass through those institutions? The McAleese report which took 6 months and covered the available paperwork opts for the lower figure.  Others demur but consider this common sense idea: if you were getting headage payments from the state for some of the girls would the figures given by the nuns be inflated or otherwise?

 

Mummers:straw men/sugan earl