Sunday, 10 June 2018

Abandonment to Divine Providence by Fr. Jean-Pierre de Caussade

Fr. Jean-Pierre de Caussade seems to be addressing himself to persons in holy orders and that may give a wrong impression. You may think that their daily routine is strictly timetabled and running on the rails of obedience. That is true but the book is also relevant for the looser scheduled. We have to make decisions for ourselves and therefore the distortion of ego can impinge. To overcome this the presence of God in the heart must be cultivated so when we act it is under that discipline. He writes:

 There are, then, prescribed duties to be fulfilled, and necessary duties to be accepted, and further there is a third kind which also forms part of active fidelity, although it does not properly belong to works of precept. In this are comprised inspired duties; those to which the spirit of God inclines the hearts that are submissive to Him. The accomplishment of this kind of duty, requires a great simplicity, a gentle and cheerful heartiness, a soul easily moved by every breath of directing grace; for there is nothing else to do but to give oneself up, and to obey its inspirations simply and freely. So that souls may not be deceived, God never fails to give them wise guidance to indicate with what liberty or reserve these inspirations should be made use of. The third kind of duty takes precedence of all law, formalities, or marked-out rules. It is what, in saints, appears singular and extraordinary; it is what regulates their vocal prayer, interior words, the perception of their faculties, and also all that makes their lives noble, such as austerities, zeal, and the prodigality of their self-devotion for others. As all this belongs to the interior rule of the Holy Spirit, no one ought to try to obtain it, to imagine that they have it, to desire it, nor to regret that they do not possess the grace to undertake this kind of work, and to practise these uncommon virtues, because they are only really meritorious when practised according to the direction of God. If one is not content with this reserve one lays oneself open to the influence of one’s own ideas, and will become exposed to illusion.

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