I mentioned, indeed repeated, the very characteristic recension of one’s views that occurs on deeper reflection, the process known as adhiropa/apavada. This conversion can also be an inversion so to speak. The first position is that the Self is other than the sensations and perceptions because they are objects for it. On reflection the question arises as to how they are objects for the self or in other words ‘what is the nature of an object such that it can be an object’? Instead of going on to give the advaitic view of how this is possible or the schoolboy’s cog, I will allow the question to remain suspended believing that you cannot gain the relief of an answer until you have felt the force of the question.