His pressed labour was not a novel proposition. In Africa all the colonial powers used it. The French corvee system in Algeria is well known, railways and roads were built with it. The British used it. Workfare is a form of it if you look at from a certain angle i.e. as a cure for laziness especially that of blacks. Compulsory training or withdrawal of social welfare is another strategy which does not compete with paid labour. The idea mutates like a virus.
Naturally the anti-slavery groups were incensed by this return to quasi slavery. John Stuart Mill was one of their spokesmen. He wrote a counter pamphlet against The Negro Question. I have always felt that Mill was a hypocrite considering his high position in the East India Company. He retired from it in 1858. I have been reading about Indian indentured labour during his period at India House. What is remarkable is that no one asks how Mill justified this transfer of Indians to the West Indies to work the sugar plantationd using a pittance which to a poverty stricken populace might be a lure. How did Mill square that circle? (Note the irony of the replacement of pure chattel slavery with bond slavery, that ongoing Indian running sore.)
It is, perhaps, hardly necessary to say that this doctrine is meant to apply only to human beings in the maturity of their faculties. We are not speaking of children, or of young persons below the age which the law may fix as that of manhood or womanhood. Those who are still in a state to require being taken care of by others, must be protected against their own actions as well as against external injury. For the same reason, we may leave out of consideration those backward states of society in which the race itself may be considered as in its nonage. The early difficulties in the way of spontaneous progress are so great, that there is seldom any choice of means for overcoming them; and a ruler full of the spirit of improvement is warranted in the use of any expedients that will attain an end, perhaps otherwise unattainable. Despotism is a legitimate mode of government in dealing with barbarians, provided the end be their improvement, and the means justified by actually effecting that end. Liberty, as a principle, has no application to any state of things anterior to the time when mankind have become capable of being improved by free and equal discussion.(from Liberty by John Stuart Mill)
His mind was clouded by imperialist racist colonial presumptions which are still current. That they were obvious in the case of Carlyle whose demand that something, anything, be done amounted to decerebrate flailing makes Mill a smoother fraud but not I suggest a better man.
some links:indian indentured labour
impeialist Mill
Mill on Liberty
Mill and Carlyle debate and articles
documentary movie on how britain reinvented slavery
2 comments:
Nicely presented, Michael. I hadn't previously known about the Indian indentured servitude practice, but it's not surprising.
Thanks John - Mill is one of those individuals who is deemed to be beyond criticism and Carlyle ‘a moral desperado’ (Matthew Arnold’s adjudication). Utilitarianism has a tendency to lead to evil remedies and it is the religion of the progressive social engineer.
Post a Comment